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Jenene Nagy | Camp Colton Community Day: Session III

11 March, 2023

Jenene Nagy will be an artist-in-residence at Camp Colton as part of Stelo Arts and Culture Foundation’s printmaking residency.

There will be an open studio and community day on March 25, 2023.

Jenene will have an artist talk at 1:15 pm.

Full information and a list of events can be found here:
https://www.campcolton.com/events/communityday3

Camp Colton
30000 S Camp Colton Drive
Colton, OR
97017


Marie Watt | New York Historical Society Friday March 10, 2023. 1 pm est

9 March, 2023

oin the New York Historical Society on Friday, March 10, at 1pm (ET) for On Being and Belonging in America: Recalibrating Dialogue and Gallery Space for American and Native American Art. This conversation centers on the Peabody Essex Museum’s new installation of Native American and American art, exploring the challenges and rewards of combining two collections to consider what it means to belong in America, and how artists have the power to transform what we see and how we think.
https://www.nyhistory.org/programs/on-being-and-belonging-native-americ…
Photograph by Robbie McClaran


Heather Watkins | "Dark Moves" exhibition at The Cooley Gallery, Reed College

16 February, 2023

DARK MOVES
Fabiola Menchelli & Heather Watkins
February 16 to May 14, 2023
12 to 5 pm, Thursday to Sunday

Fabiola Menchelli and Heather Watkins are artists deeply invested
in the sensory nuances and perceptual intricacies of luminescence, as well
as its orbital complement—darkness (and shadow). With methodologies drawn from poetry, cosmogony, and scientific experimentation, the artists transform materials through meticulous and embodied forms of touch and transference. After decades of engagement, the artists have become the mediums of these transmissions—receiving and reciprocating the energies that breathe through their work, and their bodies, turn by turn.

Conceptually and physically, it is the infinite granularity of darkness that grounds their sight-lines. Shadow becomes a medium in the artists’ hands, multiplying the organic curves and honed edges of their work across the hemlock floors and deep, azure walls of the museum. Menchelli and Watkins synthesize color, line, and form in ways that dematerialize modernist geometries, diffusing planarity into soft-hued angles and flowing pours.
The artists are seekers of the indefinable in-between, where intentionality and unconscious meet—rising like a sunset on the other side of the earth.

Working together over a two-year period, and working between Portland, Oregon and Mexico City, the artists studied one another’s processes and intellectual interests, discussing readings, and collaborating with the Cooley on the design of the exhibition. As they opened to one another’s work, and themselves, Menchelli and Watkins considered the phenomenology of the exhibition from artistic, as well as, personal perspectives.

Menchelli states: “Heather and I kept having conversations about blindness and the experience of darkness—not as a cold and distant place, but as a place to inhabit and observe.” The voids and folds throughout the exhibition become moments of reversal, refraction, and disappearance—particularly in the center of the Cooley, where a hexagonal room with open ends echoes the internal geometries and shadows of Menchelli and Watkins’ work. As viewers move through, and around, the hexagon, their bodies describe the lemniscate—the symbol of infinity (∞).

Fabiola Menchelli brings radical, new dimensionality to her most recent color photograms, transforming them into kinetic, sculptural events. This occurs when Menchelli mounts the completed prints onto a thin, stainless-steel plate that she bends, via machine, along the folds of the image. Menchelli explains:

"I make this work in complete blindness in the darkroom, folding the photographic paper and exposing it to various color filters, sometimes solarizing the prints in the developing bath, pushing the image to its limits.
The process feels like a blind choreography of unscripted motions—a set
of unrehearsed variables that I improvise each time. The uncertainty of the process frees me, and frees the work from the prejudice of preconception.
It is a process of learning and unlearning—of experimenting and ‘failing
better’ each time, to use Beckett’s phrase. This unraveling feels uncertain
and exciting. It has made me reconsider the fixed mechanisms of observation
that we impose upon the body, upon observation, and upon our perception
of ourselves. The act of observation goes beyond vision and can be a gentle and generous approach—pushing against the historical violence of the camera, shooting and capturing images that capitalize reality. Instead,
I want to turn the lens inward, even remove the camera all together, and let the physical structure of the medium define itself, expanded and unfixed—
liquid, open and multiple.’’

The completed pieces become an abstract portrait of the interaction
between Menchelli’s body and the photosensitive paper, as they dance in
total darkness for hours at a time. We feel this choreography in the layers
of translucent color and shape that travel the peaks and valleys of the steel. The finished pieces exude strength and volition, yet retain the poetic lightness that characterizes Menchelli’s visionary, camera-less photograms. Fabiola Menchelli brings radical, new dimensionality to her most recent color photograms, transforming them into kinetic, sculptural events. This occurs when Menchelli mounts the completed prints onto a thin, stainless-steel plate that she bends, via machine, along the folds of the image.

Heather Watkins’ refined, and weathered, standing sculptures resemble textiles and drawings deconstructed into dimensional form. The rising arrangements begin on low plinths, delineating plots where time slows to the pace of Watkins’ sophisticated dialogue with form, and its shadow. Watkins enacts and re-enacts the elements of each installation in situ, over days, and weeks, as though writing or interpreting a text. The work’s phenomenological grammar is her private poetry. In fact, her small, atmospheric ink drawings—Before Things—interpret the first book of Ovid’s Metamorphosis. They are hidden within the space, on the cusp of luminescence. Atop the arrangements’ formal stacks of reclaimed wood and pedestals, designed by the artist, paper sculptures bend and arc. Their elegant and sinuous contours shimmer with the evidence of their past lives as drawings—gorgeous black ink-pours that Watkins held at the edges, and guided to resolution. Dark upon dark. To create the present-tense objects, Watkins excised the flowing lines, shifting them from darkness to light. Watkins offers a beautiful description of the process as it relates to her broader vision of perpetual creation:

"The works in the exhibition take the process of creation through multiple, successive actions and gestures, each move informed by the last. The ink drawings that I transform into sculptures, for instance, trace my body’s movements as I guide the liquid across the paper, working with, and against, gravity, and participating in their formation in a vulnerable, yet physically immediate way, with heightened senses. I return to them with a blade, tracing their edges, drawing them out, and lifting them into new realities. Freed from their grounds, the fluid lines become something else—spatial, precarious, open, and unbounded.’’

Processes of sustained transference have evolved throughout Watkins’ work over decades. In Dark Moves, they are accompanied by numinous gold reliefs, created by imperceptible forces that oscillate with a fluid lyricism, in dialogue with Watkins’ evolving, sculptural project.

Like cosmic sisters, Menchelli and Watkins embrace the dialectic of darkness and light as a dialectic of purpose—an illusion of permanence allowing the mind to pause and reflect: and beyond that, to survive. What cosmic phenomenon is more fundamental to how we imagine ourselves than our struggle for self-realization through the earth’s diurnal rhythms? We live this moment every night—the moment dark and light separate—and we are born, wondering. As the curator of the exhibition, it has been a remarkable experience gaining so much knowledge about, and supporting, these two brilliant and dedicated artists. I am full of, and shadowed by, enduring gratitude and affection.

— Stephanie Snyder, John and Anne Hauberg Curator and Director,
Douglas F. Cooley Memorial Art Gallery






Tad Savinar | Art Focus KBOO interview

17 January, 2023
Tad Savinar, Sputnik IV, 2022, cast bronzer and stainless steel, 11" x 16" x 10"

Tad Savinar was recently interviewed for Art Focus on KBOO radio.

"On Tuesday, January 17, 2023, at 11:30am Joseph Gallivan interviews artist Tad Savinar about his new show M U S I N G S FROM THE FUTURE, which is on now at PDX CONTEMPORARY ART though February 25. Savinar talks about the parlous state of politics and the planet, time spent at home during COVID-19, and outsourcing fabrication of his sculptures."

You can listen to the interview here: https://kboo.fm/media/113855-tad-savinar



OPEN THANKSGIVING WEEKEND

19 November, 2022

In A Spoon Is, Watt investigates the complex history of a silver spoon from
the Buffalo History Museum’s collection of Hodinöhsö:ni’ objects.
The photogravure depicts a silver spoon that was rumored to be made from
silver coins received by a Seneca family who sold their land as a result of the Buffalo Creek Treaty.
During this time, Hodinöhsö:ni peoples, including the Seneca, were coerced into selling their ancestral lands.
This led to a rupture between nations and tribes. The event broke with the concept of a “dish with one spoon” often employed between tribes and in the context of treaties to avoid violent conflict. The “dish” represents the land that is to be shared peacefully and the “spoon” represents the individuals living on and using the resources of the land in a spirit of cooperation.
The text around the spoon reveals and amplifies the complicated story of this animate object, while also acknowledging the history of spoons in Hodinöhsö:ni culture. The handwritten language further reflects on spoons as a method of conveyance, community, sustenance, craft, and tradition.